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  • A lone, plain tipi sits in an open area of the Oceti Sakowin Camp at Standing Rock, under deep gray skies.. At the base of the tipi is a small sign: NO DAPL.
    DF11032-11846.tif
  • Dakota Access Pipeline, Oceti Sakowin, protest, Standing Rock, Lakota, Native, Native American, NoDAPL, No DAPL,
    DF11032-11839.tif
  • Dakota Access Pipeline, Oceti Sakowin, protest, Standing Rock, Lakota, Native, Native American, NoDAPL, No DAPL,
    DF11032-11837.tif
  • As police walk through the North camp, at Standing Rock, as part of the forced evacuation of NoDAPL protesters, they inspect the interior of each tent, to make sure that no one is inside when the dismantle it.
    DF11032-15910.tif
  • The security checkpoint at the entrance into the Standing Rock Camp.
    DF11193-117.jpg
  • An overview of the landscape and the Oceti Sakowin camp at Standing Rock during the NoDAPL Protests. A mixture of tipis, tents, shacks, RV’s, campers, and people fill the basin of this landscape.
    DF11032-11451.tif
  • During the NoDAPL protests, North Dakota Highway Patrol, and Morton County Sheriff’s Deputies, walk through the north camp dismantling the tents of protesters.
    DF11032-16023.tif
  • The tan-colored, canvas, military-style “Medic Tent”, located in the center of the Oceti Sakowin Camp, treated numerous patients throughout each day.
    DF11032-11948.tif
  • A small encampment is established just across the Cannonball River, at the south end of Oceti Sakowin, in Standing Rock, North Dakota. Tipis, and tents, have been erected along the shoreline, and children play.
    DF11032-11804.tif
  • Tribal Flags, and the inverted, upside-down American Flag, fly atop thin poles near the tipis, tents, and makeshift shelters that have been erected along the shoreline of the Cannonball River, the south end of the Oceti Sakowin Camp, at Standing Rock, during the NoDAPL protests.
    DF11193-581-Edit.tif
  • Tribal Flags, and the inverted, upside-down American Flag, fly atop thin poles near the tipis, tents, and makeshift shelters that have been erected along the shoreline of the Cannonball River, the south end of the Oceti Sakowin Camp, at Standing Rock, during the NoDAPL protests.
    DF11193-537-Edit.tif
  • People hold the traditional boats from touching the shoreline before gaining permission. Native, hand-carved boats, primarily from the Pacific Northwest, enacted a traditional Native ceremony of paddling down a river and approaching a new shore, then asking permission to come upon the land.
    DF11032-13275.tif
  • A group of NoDAPL protesters, predominantly women, stand on North Dakota Highway 1806, in the misty rain, and fog, to pray for peace, and an end to the Dakota Access Pipeline that is being constructed through Standing Rock.
    DF11032-14624-Edit.tif
  • A young woman is having water poured on her face to counteract the pepper spray that was sprayed on her during the NoDAPL protests, at Standing Rock.
    DF11032-16048.tif
  • A van passes through the security checkpoint at the entrance into the Oceti Sakowin Camp, at Standing Rock, during the NoDAPL Protests.
    DF11193-124.tif
  • An overview of the landscape and the Oceti Sakowin camp at Standing Rock during the NoDAPL Protests. A mixture of tipis, tents, shacks, RV’s, campers, and people fill the basin of this landscape.
    DF11193-101-Edit.tif
  • As one enters into North Dakota, from South Dakota, on Highway 6, they are presented with a large, green sign, on the edge of the highway, that they are entering the Standing Rock Reservation, of the Lakota people.
    DF11193-111.tif
  • A Native woman dismantles a green nylon tent, at the North Camp at Standing Rock, during the NoDAPL protests, while a line of police watch.
    DF11032-15969.tif
  • A Native man, wearing a leather jacket with “Water Is Life” printed on the back, holds eagle feathers into the air with his raised left hand, as NoDAPL protesters, blocking highway 1806, stand with him, in unison, and traditional prayer, to protest the Dakota Access Pipeline that is being built through the Standing Rock Reservation, in North Dakota.
    DF11032-14633.tif
  • NoDAPL protesters, blocking highway 1806, stand in unison, with arms and fists in the air, to protest the Dakota Access Pipeline that is being built through the Standing Rock Reservation, in North Dakota.
    DF11032-14680.tif
  • A dozen, or so tipis, one a deep red color, occupy a large section of the Oceti Sakwin Camp, at Standing Rock, creating an idyllic scene., which was in such contrast to the intensity of the NoDAPL protests against the Dakota Access Pipeline.
    DF11032-12332.tif
  • Waiting at the shoreline, of the Cannonball River, at the edge of Oceti Sakowin, at Standing Rock, during the NoDAPL protests,  “Miss Warm Springs”, who is the chief of another Native tribe, presents her boat, and occupants to the Lakota Elders at Oceti Saowin, in a traditional ceremony depicting a foreign Native tribe coming to the shores of another Native tribe.
    DF11032-12767.tif
  • Waiting at the shoreline, of the Cannonball River, at the edge of Oceti Sakowin, at Standing Rock, during the NoDAPL protests,  “Miss Warm Springs”, who is the chief of another Native tribe, presents her boat, and occupants to the Lakota Elders at Oceti Saowin, in a traditional ceremony depicting a foreign Native tribe coming to the shores of another Native tribe.
    DF11032-12775.tif
  • A Native man signs the “Signature Tipi” that was established in the Oceti Sakowin Camp, during the NoDAPL protests. It is covered, in its entirety, both inside and outside, with names, and messages from people who stayed at the camp, or even just visited the camp for a short time.
    DF11032-12713.tif
  • On a small knoll, within the Oceti Sakowin Camp, stands a saddled, brown horse, with several tents, and Tribal Flags, behind him.
    DF11032-11892.tif
  • As the setting sun lights the sky with colors, it silhouettes the tribal flags waving in the breeze, that line the main road into Oceti Sakowin Camp, at Standing Rock.
    DF11032-11532.tif
  • A Morton County Sheriff’s Deputy tries to, explain, and reason with one of the Native, NoDAPL protesters, during the forced evacuation of the North Camp at Standing Rock.
    DF11032-15860.tif
  • NoDAPL protesters, blocking highway 1806, stand in unison, with arms and fists in the air, to protest the Dakota Access Pipeline that is being built through the Standing Rock Reservation, in North Dakota.
    DF11032-14679.tif
  • NoDAPL protesters gather in the dense, early morning fog, on Highway 1806, north of Oceti Sakowin camp, to continue the protests against the Dakota Access Pipeline, by Energy Transfer Ltd. The Native man, in the center, plays a traditional bone flute.
    DF11032-14597.tif
  • In the dense fog of early morning, standing on Highway 1806, just north of Oceti Sakowin camp, Tribal leaders, from Standing Rock Reservation, meet with a high-ranking officer from the U.S. Army, as well as the Morton County Sherrif to discuss a possible end to the NoDAPL protests against Energy Transfer.
    DF11032-14577.tif
  • Several tipis, a tent, and a makeshift shelter have set up camp near the exit of Oceti Sakowin, at the southern portion of the encampment, near the Cannonball River.
    DF11032-12327.tif
  • Seeing just the upper half of the “Signature Tipi”, and the ends of its poles, it is covered in names, and messages from protestors, and visitors to the Oceti Sakowin Camp, at Standing Rock, during the NoDAPL protests.
    DF11032-12724.tif
  • Behind the tan-colored, canvas, military-style “Medic Tent”, located in the center of the Oceti Sakowin Camp, are small tents, and a large makeshift dog house.
    DF11032-11938.tif
  • The tan-colored, canvas, military-style “Medic Tent”, located in the center of the Oceti Sakowin Camp, treated numerous patients throughout each day.
    DF11032-11953.tif
  • A Native man signs the “Signature Tipi” that was established in the Oceti Sakowin Camp, during the NoDAPL protests. It is covered, in its entirety, both inside and outside, with names, and messages from people who stayed at the camp, or even just visited the camp for a short time.
    DF11032-12720.tif
  • Two Native woman, one dressed in traditional clothing, sit atop their horses, while a man, riding atop his horse, carrying a large American Flag that is streaming in the breeze, as all three ride across a wide-open field in the Oceti Sakowin Camp, at Standing Rock during the NoDAPL protests.
    DF11193-698.tif
  • In the heart of Oceti Sakowin, during the NoDAPL protests, and uprising, at Standing Rock, the words “Black Snake Killers” is written on a small, triangular, yellow banner that is attached to a metal pole that is draped with various cloth items, and an American Flag.
    DF11032-11867.tif
  • A small encampment is established just across the Cannonball River, at the south end of Oceti Sakowin, in Standing Rock, North Dakota. Tipis, and tents, have been erected along the shoreline, and children play.
    DF11032-11805.tif
  • Large, dead trees lie on the ground, at Oceti Sakowin, with human hands, and other painted graffiti covering most of the tree’s surface.
    DF11032-11831.tif
  • A large white banner, with the words: We Are Unarmed, is stretched across a barbed-wire fence adjacent to the entrance into the Oceti Sakowin Camp, at Standing Rock, during the NoDAPL Protests.
    DF11032-11638-Edit.tif
  • Heavy storm clouds hover over the tipis, tents, and makeshift shelters that have been erected along the rain-soaked shoreline of the Cannonball River, the south end of the Oceti Sakowin Camp, at Standing Rock, during the NoDAPL protests.
    DF11032-11817.tif
  • Tents and tipis are erected along the south shoreline, just across the Cannonball River from the Oceti Sakowin Camp at Standing Rock. People mingle about, while children play.
    DF11193-126-Edit.tif
  • As the setting sun lights the sky with colors, it silhouettes the tribal flags waving in the breeze, that line the main road into Oceti Sakowin Camp, at Standing Rock.
    DF11032-11515.tif
  • At the only exit, from the Oceti Sakowin camp, at Standing Rock, is a makeshift shack that housed a security person, who checked all vehicles leaving the camp.
    DF11193-117.tif
  • Adjacent to the entrance to Oceti Sakowin is a large white banner stating : We Are Unarmed.
    DF11193-347.jpg
  • As one enters into North Dakota, from South Dakota, on Hwy 6, they are presented with a large sign on the edge of the highway, for Standing Rock Reservation.
    DF11193-111.jpg
  • Chief Arvol Lookinghorse, the grandson of Chief Bigfoot, is standing on the shoreline of the Cannonball River, at the south end of Oceti Sakowin Camp, at Standing Rock, during the NoDAPL protests. He is the most important, and most recognized Elder of the Lakota People. He is also the keeper of the White Buffalo Medicine.
    DF11032-13968.tif
  • Chief Arvol Lookinghorse, the grandson of Chief Bigfoot, is standing on the shoreline of the Cannonball River, at the south end of Oceti Sakowin Camp, at Standing Rock, during the NoDAPL protests. He is the most important, and most recognized Elder of the Lakota People. He is also the keeper of the White Buffalo Medicine.
    DF11032-13960.tif
  • A Native woman dismantles a green nylon tent, at the North Camp at Standing Rock, during the NoDAPL protests, while a line of police watch.
    DF11032-15971.tif
  • NoDAPL protesters, blocking highway 1806, stand in unison, with arms and fists in the air, to protest the Dakota Access Pipeline that is being built through the Standing Rock Reservation, in North Dakota.
    DF11032-14717.tif
  • Native men, standing in the fog, and misty rain, protesting the Dakota Access Pipeline,  stand in traditional prayer. Two of the men have their left arm raised, and one Native man is holding eagle feathers to the sky.
    DF11032-14623.tif
  • A group of NoDAPL protesters, predominantly women, stand on North Dakota Highway 1806, in the misty rain, and fog, to pray for peace, and an end to the Dakota Access Pipeline that is being constructed through Standing Rock.
    DF11032-14626_v.1bw.tif
  • In the central part of Oceti Sakowin, a Native walks his bareback horse through the myriad of tipis, tents, RV’s, and rental trucks, during a lull in the NoDAPL protests.
    DRF11032-1-Edit.tif
  • At the only exit, from the Oceti Sakowin camp, at Standing Rock, is a makeshift shack that housed a security person, who checked all vehicles leaving the camp.
    DF11032-11447.tif
  • At the only exit, from the Oceti Sakowin camp, at Standing Rock, is a makeshift shack that housed a security person, who checked all vehicles leaving the camp.
    DF11032-11445.tif
  • A large white banner, with the words: We Are Unarmed, is stretched across a barbed-wire fence adjacent to the entrance into the Oceti Sakowin Camp, at Standing Rock, during the NoDAPL Protests.
    DF11032-11649.tif
  • As the setting sun lights the sky with colors, it silhouettes the tribal flags waving in the breeze, that line the main road into Oceti Sakowin Camp, at Standing Rock.
    DF11032-11550.tif
  • At the only exit, from the Oceti Sakowin camp, at Standing Rock, is a makeshift shack that housed a security person, who checked all vehicles leaving the camp.
    DF11193-121-Edit.tif
  • Chief Arvol Lookinghorse, the grandson of Chief Bigfoot, is standing on the shoreline of the Cannonball River, at the south end of Oceti Sakowin Camp, at Standing Rock, during the NoDAPL protests. He is the most important, and most recognized Elder of the Lakota People. He is also the keeper of the White Buffalo Medicine.
    DF11032-13957.tif
  • As police move through the North Camp, at Standing Rock, during the forced evacuation of NoDAPL protesters, they pause to dismantle one of the tents.
    DF11032-15914.tif
  • As part of the perimeter barricade that had been established at the North Camp at Standing Rock, armored vehicles, and a line of police officers, dressed in various types of riot gear, stand their position, in preparation of forcing the evacuation of the camp, which also means the dismantling of tents, and tipis.
    DF11032-15932.tif
  • Police officers, who are part of the perimeter barricade at the North Camp at Standing Rock, stand their position in front of a white tipi, which is part of the encampment at the North Camp at Standing Rock, and which will be dismantled during the impending forced evacuation of the camp, and the NoDAPL protesters living there, so that construction of the Dakota Access Pipeline can resume.
    DF11032-15905.tif
  • A line of police officers, dressed in various types of riot gear, who are part of the perimeter barricade at the North Camp at Standing Rock, stand their position in front of two white tipis, that are part of the encampment at the North Camp at Standing Rock, and which will be dismantled during the impending forced evacuation of the camp, and the NoDAPL protesters living there, so that construction of the Dakota Access Pipeline can resume.
    DF11032-15948.tif
  • During the NoDAPL protests, North Dakota Highway Patrol, and Morton County Sheriff’s Deputies, walk through the north camp dismantling the tents of protesters.
    DF11032-16022.tif
  • During the NoDAPL protests, North Dakota Highway Patrol, and Morton County Sheriff’s Deputies, walk through the north camp dismantling the tents of protesters.
    DF11032-16029.tif
  • NoDAPL protesters, blocking highway 1806, stand in unison, with arms and fists in the air, to protest the Dakota Access Pipeline that is being built through the Standing Rock Reservation, in North Dakota.
    DF11032-14677.tif
  • A Native man, wearing a leather jacket with “Water Is Life” printed on the back, holds eagle feathers into the air with his raised left hand, as NoDAPL protesters, blocking highway 1806, stand with him, in unison, and traditional prayer, to protest the Dakota Access Pipeline that is being built through the Standing Rock Reservation, in North Dakota.
    DF11032-14642.tif
  • Native men, standing in the fog, and misty rain, protesting the Dakota Access Pipeline,  stand in traditional prayer. Two of the men have their left arm raised, and one Native man is holding eagle feathers to the sky.
    DF11032-14616.tif
  • In the dense fog of early morning, standing on Highway 1806, just north of Oceti Sakowin camp, Tribal leaders, from Standing Rock Reservation, meet with a high-ranking officer from the U.S. Army, as well as the Morton County Sherrif to discuss a possible end to the NoDAPL protests against Energy Transfer.
    DF11032-14579.tif
  • In the dense fog of early morning, standing on Highway 1806, just north of Oceti Sakowin camp, Tribal leaders, from Standing Rock Reservation, meet with a high-ranking officer from the U.S. Army, as well as the Morton County Sherrif to discuss a possible end to the NoDAPL protests against Energy Transfer.
    DF11032-14586.tif
  • A Native man on horseback, smoking a cigarette, and wearing a blue bandana, with eagle feathers attached, tied around his head, is riding through the Oceti Sakowin encampment, with tipis in the background.
    DF11032-11900-Edit.tif
  • A Tribal Flag, at dusk, is blurred as it waves in the night wind, over a white tipi, and numerous tents, in Oceti Sakowin, at Standing Rock.
    DF11032-12353.tif
  • Traditional Native, hand-carved, canoes, from the Pacific Northwest, wait in the Cannonball River, just off shore from Oceti Sakowin, holding two signs that span the width of several canoes, that read “Paddle To Standing Rock”, and “Respect Our Water - NoDAPL”. On the road bridge, above, spectators have gathered.
    DF11032-12867-Edit.tif
  • At the shoreline, of the Cannonball River, at the edge of Oceti Sakowin, at Standing Rock, during the NoDAPL protests,  people gather to welcome the traditional Native longboats, and their occupants, during a traditional ceremony depicting a foreign Native tribe coming to the shore of another Native tribe.
    DF11032-12753-Edit.tif
  • A young white woman writes a message on the “Signature Tipi” that was established in the Oceti Sakowin Camp, during the NoDAPL protests. It is covered, in its entirety, both inside and outside, with names, and messages from people who stayed at the camp, or even just visited the camp for a short time.
    DF11032-12744.tif
  • Leaning against the side of a makeshift structure, in the Oceti Sakowin Encampment, is a large painting - a portrait of someone. It’s bold colors, and abstraction, add a beauty to the camp.
    DF11032-11863.tif
  • Two Native woman, one dressed in traditional clothing, sit atop their horses, while a man, riding atop his horse, carrying a large American Flag that is streaming in the breeze, as all three ride across a wide-open field in the Oceti Sakowin Camp, at Standing Rock during the NoDAPL protests.
    DF11032-11905.tif
  • On a small knoll, within the Oceti Sakowin Camp, stands a saddled, brown horse, with several tents, and Tribal Flags, behind him.
    DF11032-11877.tif
  • A small encampment is established just across the Cannonball River, at the south end of Oceti Sakowin, in Standing Rock, North Dakota. Tipis, and tents, have been erected along the shoreline, and children play.
    DF11032-11813.tif
  • Oceti Sakowin Camp is covered in a mosaic of color, and activity, with RV’s, tipis, tents, makeshift shelters, cars, horses, and people, all gathered together in solidarity to protest the Dakota Access Pipeline, better known as NoDAPL, being built through the Standing Rock Reservation of the Lakota People, in North Dakota.
    DF11032-11795.tif
  • A lone tipi, surrounded in the distance by tents, cars, and RV’s, has a roughly-supported tarp attached to felled thin trees that have been planted in the ground, and is flapping in the strong North Dakota winds blowing through Oceti Sakowin, at Standing Rock.
    DF11032-11841.tif
  • A nearly idyllic scene of tipis, tents, and makeshift shelters, that comprise the Oceti Sakowin Camp, at Standing Rock, with Tribal Flags, and an inverted American Flag waving atop thin poles, and set against a blue sky.
    DF11032-11827.tif
  • Tents and tipis are erected along the south shoreline, just across the Cannonball River from the Oceti Sakowin Camp at Standing Rock.
    DF11193-125-Edit.tif
  • As the setting sun lights the sky with colors, it silhouettes the tribal flags waving in the breeze, that line the main road into Oceti Sakowin Camp, at Standing Rock.
    DF11032-11516.tif
  • As the setting sun lights the sky with colors, it silhouettes the tribal flags waving in the breeze, that line the main road into Oceti Sakowin Camp, at Standing Rock.
    DF11032-11518.tif
  • As the setting sun lights the sky with colors, it silhouettes the tribal flags waving in the breeze, that line the main road into Oceti Sakowin Camp, at Standing Rock.
    DF11032-11605.tif
  • An overview of the landscape and the Oceti Sakowin camp at Standing Rock during the NoDAPL Protests. A mixture of tipis, tents, shacks, RV’s, campers, and people fill the basin of this landscape.
    DF11032-11439.tif
  • Tribal Flags, and the inverted, upside-down American Flag, fly atop thin poles near the tipis, tents, and makeshift shelters that have been erected along the shoreline of the Cannonball River, the south end of the Oceti Sakowin Camp, at Standing Rock, during the NoDAPL protests.
    DF11193-542-Edit.tif
  • As one enters into North Dakota, from South Dakota, on Highway 6, they are presented with a large, green sign, on the edge of the highway, that they are entering the Standing Rock Reservation, of the Lakota people.
    DF11193-104.tif
  • As one enters into North Dakota, from South Dakota, on Hwy 6, they are presented with a large sign on the edge of the highway, for Standing Rock Reservation.
    DF11193-104.jpg
  • Chief Arvol Lookinghorse, the grandson of Chief Bigfoot, is standing on the shoreline of the Cannonball River, at the south end of Oceti Sakowin Camp, at Standing Rock, during the NoDAPL protests. He is the most important, and most recognized Elder of the Lakota People. He is also the keeper of the White Buffalo Medicine.
    DF11032-13963.tif
  • Chief Arvol Lookinghorse, the grandson of Chief Bigfoot, is standing on the shoreline of the Cannonball River, at the south end of Oceti Sakowin Camp, at Standing Rock, during the NoDAPL protests. He is the most important, and most recognized Elder of the Lakota People. He is also the keeper of the White Buffalo Medicine.
    DF11032-13988.tif
  • Chief Arvol Lookinghorse, the grandson of Chief Bigfoot, is standing on the shoreline of the Cannonball River, at the south end of Oceti Sakowin Camp, at Standing Rock, during the NoDAPL protests. He is the most important, and most recognized Elder of the Lakota People. He is also the keeper of the White Buffalo Medicine.
    DF11032-13974.tif
  • A Native woman dismantles a green nylon tent, at the North Camp at Standing Rock, during the NoDAPL protests, while a line of police watch.
    DF11032-15975.tif
  • A Native man, wearing a leather jacket with “Water Is Life” printed on the back, holds eagle feathers into the air with his raised left hand, as NoDAPL protesters, blocking highway 1806, stand with him, in unison, and traditional prayer, to protest the Dakota Access Pipeline that is being built through the Standing Rock Reservation, in North Dakota.
    DF11032-14647.tif
  • Native men, standing in the fog, and misty rain, protesting the Dakota Access Pipeline,  stand in traditional prayer. Two of the men have their left arm raised, and one Native man is holding eagle feathers to the sky.
    DF11032-14623-Edit.tif
  • Waiting at the shoreline, of the Cannonball River, at the edge of Oceti Sakowin, at Standing Rock, during the NoDAPL protests,  “Miss Warm Springs”, who is the chief of another Native tribe, presents her boat, and occupants to the Lakota Elders at Oceti Saowin, in a traditional ceremony depicting a foreign Native tribe coming to the shores of another Native tribe.
    DF11032-12801-Edit.tif
  • Waiting at the shoreline, of the Cannonball River, at the edge of Oceti Sakowin, at Standing Rock, during the NoDAPL protests,  “Miss Warm Springs”, who is the chief of another Native tribe, presents her boat, and occupants to the Lakota Elders at Oceti Saowin, in a traditional ceremony depicting a foreign Native tribe coming to the shores of another Native tribe.
    DF11032-12791-Edit.tif
  • A blue pop-up canopy with a large white banner as one of its exterior walls, with the words, All Nations Stand Up For Mni Wiconi. Water Is Life,  is connected to a larger white structure where food is prepared for the protesters residing at Oceti Sakowin, at Standing Rock.
    DF11032-11956.tif
  • Two Native woman, one dressed in traditional clothing, sit atop their horses, while a man, riding atop his horse, carrying a large American Flag that is streaming in the breeze, as all three ride across a wide-open field in the Oceti Sakowin Camp, at Standing Rock during the NoDAPL protests.
    DF11032-11911.tif
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David Robert Farmerie

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